激情晨读英语美文 第一章 人生如诗:我的世界观
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    激情晨读英语美文 第一章 人生如诗:我的世界观

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    The World as I See It
    By Albert Einstein
    How strange is the lot of us mortals!
    Each of us is here for a brief sojourn;
    for what purpose he knows not, though he
    sometimes thinks he senses it. But without
    deeper reflection one knows from daily life
    that one exists for other people —
    first of all for those upon whose smiles
    and well-being our own happiness is wholly dependent,
    and then for the many, unknown to us,
    to whose destinies we are bound by
    the ties of sympathy. A hundred times every day
    I remind myself that my inner and outer life
    are based on the labors of other men, living and dead,
    and that I must exert myself in order to give
    in the same measure as I have received
    and am still receiving. I am strongly drawn
    to a frugal life and am often oppressively
    aware that I am engrossing an undue amount
    of the labor of my fellow-men. I regard
    class distinctions as unjustified and,
    in the last resort, based on force. I also
    believe that a simple and unassuming life
    is good for everybody, physically and mentally.
    I do not at all believe in human freedom
    in the philosophical sense. Everybody acts
    not only under external compulsion but also
    in accordance with inner necessity. Schopenhauer’s saying,
    that “A man can do what he wants, but not want
    what he wants,” has been a very real inspiration
    to me since my youth; it has been a continual consolation
    in the face of life’s hardships, my own and others’,
    and an unfailing well-spring of tolerance.
    This realization mercifully mitigates the easily
    paralyzing sense of responsibility and prevents us from
    taking ourselves and other people all too seriously;
    it is conducive to a view of life which,
    in particular, gives humor its due.To inquire after
    the meaning or object of one’s own existence or
    that of all creatures has always seemed to me
    absurd from an objective point of view. And yet
    everybody has certain ideals which determine
    the direction of his endeavors and his judgments.
    In this sense I have never looked upon ease
    and happiness as ends in themselves —
    this ethical basis I call the ideal of a pigsty.
    The ideals which have lighted my way, and time after time
    have given me new courage to face life cheerfully,
    have been Kindness, Beauty, and Truth. Without
    the sense of kinship with men of like mind, without
    the occupation with the objective world, the eternally
    unattainable in the field of art and scientific endeavors,
    life would have seemed to me empty. The trite objects
    of human efforts — possessions, outward success, luxury —
    have always seemed to me contemptible.

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